Word from Father Kevin on Lent

February 18th is Ash Wednesday , the start of Lent. On that day, I will, in the words of the Prayer Book, “invite you... to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word.” This journey through Lent is intended for our blessing, but it’s possible for Lent to unintentionally become a burden. Here are some lessons from my mistakes:

  • I need the right reason. There’s only 1 good reason to practice the spiritual disciplines. It’s not to make God love me more. It’s not to prove to myself or God or anyone else that I have heroic virtue. (One year I gave up coffee for Lent and became not more holy but more cranky.) The 1 healthy reason to practice disciplines is to make more space in our lives for God. That’s why I like “subtraction-addition” disciplines, where we give up something to add something. For example, Karen has sometimes given up for Lent listening to music or radio in the car (subtraction) so she gains that time to pray (addition). One year, I gave up Starbucks mochas (subtraction) and gave the money I saved to an organization serving the poor (addition).

  • I need breathers. The church provides these during Lent every Sunday, the day of resurrection. If you give up, say, chocolate or social media for Lent, it’s not cheating to enjoy those on Sunday. Healthy enjoyment on the Sabbath says, “Even greater than my sin is the resurrection of Jesus Christ.”

  • I need creativity. There is usually more than 1 way to practice a discipline. The way you do it must fit you and your stage of life now, not as you wish it to be. Take fasting. We think of fasting as going without any food. But in the Eastern Orthodox churches, which fast well over 100 days per year, believers don’t fast from all food, but from meat, dairy, eggs, and wine–close to a vegan diet. Other Christians practice a “Daniel fast”--essentially a vegetarian diet. With my Parkinson’s, I can no longer fast for a full day, but I can delay a meal by a few hours; or even harder, fast from using my phone.

  • I need to do something. As soon as I consider any discipline, my mind spins off 14 reasons why I can’t do that. It’s just the “whiny kid” part of myself explaining why he shouldn’t have to do homework.

  • I need others. During Lent, other Christians help me keep going; reassure me when I fail to keep the disciplines I JUST SET; and confess with me every week, “We have not loved you with our whole heart; we have not loved our neighbors as ourselves.” Then, when Easter Vigil comes, they help me to sing and dance with joy.

Recent Anglican News Resources

The Millers Announce Their Retirement

Dear Friends of the Savior,

Karen and I wanted to give you an important update.  We have decided that the time for us to retire is nearing.  We will step down as your rectors on May 31, 2026, after 9-1/2 years of service.

We feel sad to think about not having this wonderful place in your lives. We love you, and we know you love us. Being allowed to serve at Savior is one of the great joys of our lives. But we also feel a peaceful awareness that this is the right step for us, and the right step for Savior. We’d like to share with you some of our process and our thinking.

On our sabbatical last summer, we had the gift of being able to slow down for an extended period and listen to God. (As Mark Buchanan says, It is only in rest that we can get in touch with what is “inmost and utmost.”) We slowly began to sense God was inviting us into our next season. Specifically, to set down the responsibilities of active senior leadership, which we’ve carried most of our adult lives, and to move into a time of greater availability, personal creativity, and healthcare.

Availability: We’ve been blessed with children and grandchildren and want to be available more to them, and to friends, and to people in need.

Personal creativity: We’d like to now harvest some lifelong learning to help younger leaders. I am developing a Substack, “Better Preaching,” in which I’ll provide practical help for preachers; Karen wants to write a guidebook to help leaders find their life vision. (Karen will continue, part-time, with her coaching practice, “Strengthen Your Leadership.)

Healthcare: We both have chronic, degenerative medical conditions, and it’s taking increasing time to manage those, with appointments, tests, procedures, therapies. Time for an afternoon nap wouldn’t be bad, either.

We believe this is not only the right step for us, but for Church of the Savior. The church will be blessed by younger leaders with fresh legs, who can see things we missed and lead you in this third decade of life and ministry.

We know that leadership transitions like this can feel sad or scary or disorienting--for everyone. But the Lord will walk with all of us through it, and we will walk with you through it. In fact, we’re telling you about our retirement now, so the Vestry and bishop have plenty of time to identify the next rector(s), and for all of you to have a smooth, non-rushed transition.

God has raised up Savior and guided her for over 20 years, and he will continue to do so in the future. On a prayer retreat in July 2023, I sensed this Scripture (from Nehemiah 9:20-21) was a particular word for Savior: “You sent your good Spirit to instruct them, and you did not stop giving them manna from heaven or water for their thirst. For forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out, and their feet did not swell!”

We know this may be a lot to take in. Feel free to reach out to either of us to just talk, process, or ask questions. Below, Senior Warden Synthia Cathcart and we try to answer some of the immediate questions you may have.

Blessings and peace,

--Fr. Kevin and Mtr. Karen

Questions You May Be Asking

--answered by Fr. Kevin and Mtr. Karen

Q: Will you stay at Savior, as Fr. Bill and Mtr. Linda did?

A: No. The Richardsons have family in Wheaton, so it made sense for them to stay. Our daughter and her family live in Aurora, and we plan to move near them and find a church in that area.

 Q: How will we find a new rector?

A: The Bylaws make this clear: The Vestry selects the rector, “with the active involvement and concurrence of the Diocesan Bishop,” which in Savior’s case will be Bishop Jeff Bailey. In the search process (as in any matter), the Vestry may “employ such outside assistance as it deems necessary.”

Q: What about Mtr. Sarah?

A: She’s eligible. The Vestry, along with Bishop Jeff, will determine the candidate process and select the next rector.

Q: You’re on the Vestry (and Mtr. Karen is a non-voting attender). How much will you two be involved in selecting the new rector?

A: As rector, I am eligible to vote on the selection of a new rector; however, we believe the selection belongs best with those Vestry members who will be here with that new rector. So I will recuse myself from the selection vote. But Karen and I are available as a resource to the rest of the Vestry, to help with the process wherever they feel that’s helpful.

Q: What will you be doing over the next 9 months?

A: What we’re doing now:  continue to lead the church. But our special focus will be helping Savior through the transition.

More Questions You May Have

--answered by Synthia Cathcart, Senior Warden of the Vestry

Q: I have some questions or thoughts about the process. Where do I go with those?

A: I will be gathering those, on behalf of the Vestry, so connect with me (arnold.cathcart@gmail.com or 417-224-3992). You’re welcome, though, to contact any member of our Vestry.

Q: How will we know what’s going on?

A: I or another representative from Vestry will be giving updates.

Q: How are you feeling about the task before the Vestry and our church?

A: Sad that the Millers will be stepping down, but hopeful and trusting in God. God already knows who He is preparing for Savior, and if we humbly and diligently seek the Lord’s will, He will guide us. Asking God’s direction and waiting on his leading were critical to leaders like Moses, Joshua, and King David, and we, as a church, need to enter this time of transition with humility and confidence, asking God’s help, direction and blessing in this process.

Holy Week Guide

Holy Week image showing all icons

Help to Enter Holy Week

It’s intense and only once a year. What is going on?

For Christians, the most important week of the year is Holy Week—the name we give the final and ultimate week of Jesus’ earthly life.

We don’t so much study that as enter it. Holy Week began in the 4th century, as Christians in Jerusalem wanted to worship Christ in the exact places where he had been, to retrace his steps during those momentous events. Therefore, our worship during Holy Week is even more tactile, often primal—waving palm fronds, touching a wooden cross, lighting a candle, washing feet, dancing, ringing bells. (This is also why it’s a great week for kids. They often enter this worship better than we do.) Even Covid can’t take all of this away.

My final word of overview is that Holy Week works as one unified week, one giant wave rising and cresting and carrying us toward the shore. We aren’t used to thinking this way. Most folks I know grew up viewing Maundy Thursday as wholly optional, Good Friday as like going to a funeral service, and Easter Vigil as that weird thing Anglicans do. Actually, those 3 services are 1 joint service. We don’t “end” the service after Maundy Thursday or Good Friday; there is no closing hymn, no recessional, no dismissal; we simply allow you a break to go home and sleep, then come back to continue in worship.

And now a few pastoral and practical words for each service:

Palm Sunday palm frond

Palm Saturday

Saturday, April 12

5pm, Pleasant Hill Community Church (PHCC)

26W401 Geneva Rd, Wheaton, IL 60187

This service features two parts, in jarring juxtaposition: (1) An outdoor palm procession. We are the crowd along the road into Jerusalem, waving palm branches and singing to welcome Jesus as he enters Jerusalem as King. (2) The Passion reading—the account of Jesus’ trial and crucifixion. Now we are the crowd that turns against Jesus, shouting “Crucify him!” (Join in loudly at this part of the reading.)

Stations of the Cross road to the cross

Stations of the Cross

Tuesday, April 15 through Friday, April 18

Various times, PHCC

In this self-guided, interactive journey for all ages, move through the final 14 key moments of Jesus’s life, from his betrayal to his burial. This year’s time slots are:

  • Tuesday, April 15, 6-9pm

  • Wednesday, April 16, 8:30-10pm

  • Thursday, April 17, 7:30-9:30pm, and

  • Friday, April 18, 12-3:00pm with nursery available.

Maundy Thursday bread and wine

Maundy Thursday (Eve)

Wednesday, April 16

7pm, PHCC

The word “maundy” relates to “mandate,” because on the Thursday night before he died, Jesus gave his followers a mandate: “Love each other just as much as I love you” (John 13:34). In this service, we are the disciples, and we see how much Jesus loves us: (1) Footwashing: He washes our feet (optional; wear socks and shoes easy for you to remove); (2) Communion: He gives us his life in the Last Supper; (3) Prayer Watch: He prays in agony in Gethsemane until he can take on the suffering for our sake. (You’re invited to remain in prayer following the service, as the disciples were invited by Jesus to pray with him.)

Please note: this year’s service will be on Wednesday at 7pm.

Good Friday crown of thorns

Good Friday

Friday, April 18

4pm, PHCC

Christians call this disastrous day in Jesus’ life—an event of government-sponsored torture and public execution—“good.” In what possible way could “Good Friday” be good? Because a greater plan was at work. Several times Jesus predicted that he would be betrayed, tortured, and killed (Luke 9:22; 9:44; and 18:31-33)—and, incredibly, this was part of God’s plan (Luke 22:22) and the reason Jesus came (John 12:27-28). Therefore, our worship is subdued and grateful but not like a funeral. As Ellen Richard Vosburg has written, “This is not a somber recapitulation of Jesus' death, but rather a thankful and reverently joyful recollection of his death that gave us life.” In the Good Friday service, we are eyewitnesses of Jesus’ suffering and death. We hear and participate again in the Passion narrative. And we take time to pray at the cross.

Easter Vigil empty tomb

The Great Vigil of Easter

Saturday, April 19

5pm, PHCC

In the early church, new believers could not receive the sacred mystery of Communion until they had been taught and trained. The final night of their training was the night before Easter. They would stay awake all night. At dawn, as the Easter sunrise began to light the sky, they would be baptized and put on white robes. That’s how the Easter Vigil began.

Like those early believers, we spend a long time in worship (so bring water and maybe a power bar). The service comes in 4 parts:

1.     Service of Light: a new fire is kindled, and from it the Paschal Candle (Easter Candle) is lit, symbolizing Christ, the light of the world. We share in that light by lighting our own candles

2.     Service of Lessons: we hear how God saved his people in ages past and respond with songs and prayers. That culminates in the Acclamation that “Jesus is risen!,” which is shouted and celebrated. (Bring a bell to ring!)

3.     Baptism: we baptize new believers and renew our own baptismal vows.

4.     Communion: we celebrate the victory of Life over Death in this holy feast.

Easter Sunday Celebration & Brunch

Sunday, April 20

10:30am, Tyndale House Publishers

351 Executive Drive, Carol Stream, IL 60188

Our joy continues! We will hear the Gospel account of the 1st Easter, sing favorite Easter songs, and set up the flowering cross. Following the service, enjoy brunch, get to know people, and thank God for all he has done among us during Holy Week.