Word from Father Kevin: Baptism

Anglicans believe that “matter matters.” That things physical – bread, wine, water – can convey spiritual realities. This Saturday, when Cayden is baptized, the water will both picture something and convey the reality of that picture. As the water is poured over his head, it symbolizes cleansing from sin; and through prayer and faith it also conveys that cleansing. A former Archbishop of Canterbury, Michael Ramsey, explained, “… all the sacraments are Christ’s acts, the touch of the hand of Christ upon human lives through visible media.” 

When we come to the waters of baptism “rightly, worthily, and with faith” (as one of our foundational documents, The Thirty-Nine Articles, expresses it), spiritual blessings are received: “they that receive Baptism rightly are grafted into the Church; the promises of the forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed; Faith is confirmed, and Grace increased by virtue of prayer unto God.” 

I look forward to our baptism this week! And I encourage you, if you or your child has not been baptized, to consider being baptized at Easter Vigil (April 20). Email me if you’d like to talk more about this.

Word from Father Kevin: Epiphany

One of our Savior traditions that is sweet – in both sense of that word – is to eat Rosca together on Epiphany. This Saturday, following the service, we’ll enjoy this traditional bread eaten to celebrate the visit of the Three Kings to baby Jesus.

And as the all-knowing Wikipedia explains, “At least one plastic miniature figurine of the baby Jesus can be hidden inside the cake. The person who finds it is seen as the lucky winner of the prize (whatever that might be).” In our case, the “prize” is that you get to bring cookies to our Annual Business Meeting (this year, Feb. 9).

This year, I can’t help but remember that our Rosca tradition was started by Marilyn Stewart, a founding member of Savior who went to be with the Lord in December. We will miss you, Marilyn. And we will keep sharing food and sharing fellowship, as you taught us to do.

Word from Father Kevin: Favorite Sermons of 2018

At the end of each year, I like to look back and select “Fr. Kevin’s Favorite Sermons” of the year. In case you missed these, you might want to stream or download one of these Top 3:

As I look back on this year, my heart fills with thankfulness for the many people who have preached at Savior this year. Truly we are blessed. Two of my favorite sermon series of the year featured 4 of our preachers who contributed:

  • Revelation: Visions for a church under pressure (starting August 18)

  • Blessed to Be a Blessing: practicing God’s presence in and for the world (starting Sept. 22)

Word from Father Kevin and Mother Karen

So we had this grand plan to send each of you a Christmas letter, filled with newsy updates from the Millers. Then life happened… So we hope you’ll feel the warmth in this simpler, shorter update.

We are calling 2018, in the words of Dickens, “the best of times, the worst of times.” The Best of Times included the joyous July wedding of our daughter to a godly man, Jordan; you will sometimes see them worship at Savior. The wedding also gave us time with family from across the country, including our son. The Worst of Times included Karen’s being in chronic pain and having 2 surgeries and spending 3 months unable to even sit up; and Kevin’s receiving the diagnosis of Parkinson’s. But those lead back to the Best of Times, as you friends of the Savior carried us with your prayers, encouragement, and homemade meals.

 At the end of a year like this, we feel more deeply how astonishing it is that Jesus entered our world, knowing what it would mean for him. But he came to be with each one of us and to save us. May you have a merry Christmas and find that, no matter what your circumstances, Jesus is with you.

On Longing for Christ's Return: An Advent Reflection

Today’s post comes from Savior’s ministry intern and youth ministry coordinator Ellen Vosburg.

I have never desired the second coming of the Messiah quite like I did during the three months before I took my graduate school comprehensive exams. The urgency of the end times was palpable. I could feel it in my bones — Jesus would definitely come soon and rescue me from my time of trial. I remember repeatedly hiding under my bed covers during the middle of the day and praying, “Lord, what are you waiting for?”

Clearly, this was not a pious longing, but I can still remember how this felt. This was a feeling full of anxiety and fear and uncertainty that is natural when faced with an exam that would not only affect the future but that also had the power to validate or invalidate two years of my work. But this feeling was also colored with something I had not yet experienced when contemplating the Second Coming: hope and excitement and desperation.

Before, when I thought about Jesus’ return, I was a child who was excited about the prospect of my earthly life. Jesus’ imminent return would put a huge wrench in my dreams of fame, fortune, and success. But during my second year of graduate school, with all my twenty-four years of maturity, I felt a new feeling; it was a strong desire to live fully in the presence of God and the glory of his Kingdom. I could almost taste the freedom. Instead of parsing the apostle Paul’s grammar for a grade, I would simply be able to ask him over the dinner table, “Paul, is that genitive in your letter to the Galatians subjective or objective?” Not only would my nerdy heaven fantasies be fulfilled, I would not have to face my fear of failing my exam.

While it seems silly now, the crisis of potential failure powerfully shaped my desire for the coming Kingdom of God. In the moment, I did not feel like I was being overly dramatic (I probably was). But years later, after I passed the exam and Jesus did not return, I am continuing to realize that God used that agonizing wait before my exam to shape how I wait for him today.

Every year during Advent, I am reminded of this time in my life. If Advent is a time when the church, traditionally, focuses on judgment, death, heaven, and hell, then Advent is a vitally necessary season to prepare us for moments of desperation. The intent of Advent is to shape us into a people who know how to wait because we know what’s coming — and we really want it. Advent can teach us how to orient ourselves away from the world and its fleshly longings and toward God’s Kingdom and its heavenly longings.

Fleming Rutledge put it this way: “Advent calls for a life lived on the edge, so to speak, all the time, shaped by the cross not only on Good Friday, but wherever and whenever we are, proclaiming his death to be the turn of the ages ‘until he comes’ (I Cor. 11:26)” (Advent: The Once and Future Coming of Jesus Christ, 7). While my eschatological longings were selfish, they led me to a place where I knew that my only possibility of release and rescue from my pain was Jesus Christ. I was on a precarious edge, and I responded in the way the church and Advent had taught me: I longed for Jesus’ return. He is our only true Savior.

I’d venture to guess that many in our church are experiencing the kind of suffering that makes us excited and hopeful and desperate for the return of Christ. We want Jesus to heal our wounds, raise our dead, and free us from our tests and temptations. We can readily read the news and ask, “Lord, what are you waiting for?”